Photography by D. Plasman
The story of Christmas in essence is the story of a middle eastern family seeking refuge in a hostile world. What I heard in the most recent presidential debate is that we’d better close our borders, send the illegals home, and protect ourselves by building a wall that will dwarf all walls. The two narratives don’t match. Here’s my take on the Christmas story, an excerpt from my book available at Amazon: Jesus, a Life – Daily Reflections on the Gospel of Luke.
“God’s arm is strong and has scattered the proud who trust in themselves. God has brought down the powerful from important places, and lifted up the humble. God has filled the stomachs of the hungry, and sent away the rich with nothing. God has been merciful to the people of Israel, just as God promised to Abraham and his descendants forever.” After three months, Mary returned to her home. (Luke 1:51-56)
The second half of Mary’s prayer has endured a variety of labels: a war cry, a political platform, a revolutionary’s manifesto, even a subversive tract. Mary’s prayer moves beyond the personal and private into the reality of God’s great reversals. What starts as a lullaby is now laced with landmines.
Borrowing again from her ancestors, Mary uses imagery uttered by Moses (Exodus 15:1-18) and Deborah (Judges 5:1-31) and David (Psalms 33, 47, 136). The great deeds of God are declared in the past tense as works already accomplished in the life and history of Israel. However, as past actions, they are experienced in the present and will continue in the future. What God has done, God is doing, and God will continue to do.
If we find ourselves among the world’s humble, hungry, and poor, Mary’s Magnificat is powerful assurance of a God who sides with the oppressed and one day will turn the tables. However, if a proactive God troubles our status quo sensibilities, then we tend to spiritualize Mary’s radical message and fashion to our liking a domesticated God.
No doubt, it is from their parents—especially their mothers—that John the Baptist and Jesus learn the radical nature of living into God’s ongoing transformation of the world. From their parents, they learn of God’s deep connection with those who suffer disconnect. From their parents, they learn that God won’t let things sway forever in favor of the rich and powerful. From their parents, they learn of the God who stands in solidarity with the weakest and most vulnerable.
Where have you seen the great reversals of God?